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#Rahim khan kite runner free#

kites are used to symbolize happiness at this time but in the past it has symbolized guilt as it reminded him of his past sins.Hassan is using lawla flowers and rubab music to represent the happiness and peacefulness in Kabul.“I dream that lawla flowers will bloom in the streets of Kabul again and rubab music will play in the samovar houses and kites will fly in the skies (Hosseini, 230).

#Rahim khan kite runner free#

By standing up for what he believes in and doing the right thing he can receive redemption and be free of guilt.Ĭlimax: Amir finding out that Hassan was his half brother (chapter 17)Īmir talks about how Baba had treated Hassan like a son not knowing that Hassan was actually his son.

This fulfills the quote: “There is a way to be good again” (Hosseini, 239).

Amir’s reluctant acceptance to find the boy begins his path of redemption.

Sohrab is presented to him through Rahim Khan and is a means of redemption for Amir.

Amir has made many mistakes which has caused him a lot of grief.

The power of the written word – endures and has an effect that transcends even death-because Hassan is long dead by the time Amir reads his correspondence.

Hassan is communicating with Amir on an equal level, something he could never have done when they were boys.

The letter is significant because of its content, but it is more noteworthy because it is written (Hosseini, 227-230).

He ensures that Sohrab can read and write even though it breaks his family tradition.

Hassan realizes his illiteracy is a disadvantage and makes him depend on others.Hassan’s illiteracy does not mask his intelligence for example, he points out the major plot hole in Amir’s story (Hosseini, 36).Being literate when Hassan was not gave Amir a feeling of superiority over him (Hosseini, 32).The ability to read and write divided Amir and Hassan when they were boys.But before they depart, Amir leaves a wad of cash underneath a mattress in Wahid’s house. He also realizes Wahid’s kids weren’t staring at his watch at dinner – they were staring at his food. He feels a pang of nostalgia for Afghanistan. He gives the kids his watch but they lose interest in it very quickly.With some prodding, Amir tells them why he’s really in Afghanistan and Farid is ashamed of himself.Farid has some issues with wealthy people Amir feels like an outsider and Wahid is a good host.Farid accuses Amir of returning to Afghanistan to sell his land and make money.They stay the night in Jalalabad with Farid’s brother, Wahid.There’s some class tension between Amir and Farid since Amir fled to America and didn’t experience the upheaval of the 1980s and 1990s.Amir is in a car with Farid, his driver, on his way to Kabul to find Sohrab.Rahim Khan’s phrase “There is a way to be good again” starts to make sense to Amir. Amir begins to understand how, by saving Sohrab, he might atone for both Baba’s sins and his own. Amir wonders if Ali and Hassan would have survived if he hadn’t driven them out of the house.But Amir also sees how similar he and Baba are: both betrayed “the people who would have given their lives for us” (237). Baba stole Ali’s honor and stole Hassan’s identity and Amir’s brother.

Amir considers Baba’s principles: “There is only one sin.He starts to go over all the signs he didn’t understand as a boy, but which are abundantly clear now. Amir angry about Baba’s lies and betrayal.